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The Role of Music in Social Justice: An Interview with Derek Webb

Singer-songwriter and avid Blood:Water Mission supporter, Derek Webb, speaks to the Washington Times about the "right things to rebel against" in this recent interview discussing his incorporation of often difficult to discuss themes in his work. Derek's recent release, The Ringing Bell, is garnering rave reviews, capturing public attention and continuing the honest and challenging conversation to which Webb has invited his listeners. 

Derek Webb 

'Radical truth teller'


Published on June 26, 2007


By Jen Waters

THE WASHINGTON TIMES

 

- Singer-songwriter Derek Webb, formerly a member of the contemporary

Christian band Caedmon's Call, won rave reviews for his 2005 solo album,

"Mockingbird," which dealt with themes of war, politics and social justice.


The following are excerpts from an interview with Mr. Webb, whose most

recent release is "The Ringing Bell":


Question: What is your relationship with Sojourners, an organization that

expresses Christian commentary on faith, politics and culture?


Answer: Sojourners seems to be about people who think spiritually and yet

socially. They see the implications of spiritual ideas in terms of social

action. I definitely make those connections as an artist. There is a natural

connection that has happened between us over the years.


Q: What are the tattoos on your arm?


A: It's 16th-century church history. I didn't go to college, but I've

studied a bit of church history over the years. It's kind of fascinating to

me. It was a remarkable point in the history of the church ... being called

back to standing on the Bible as its rule of faith.


Q: Where do you think the church is now?


A: The world is in such a remarkable moment in terms of wealth, technology

and poverty and all these things colliding. In the West, we have a luxury of

taking time to respond to our neighbors. There are people whose lives we are

tied to in a lot of senses.


The church should be the first in line to go and act and speak on behalf of

the world's poor. The church is the only institution on the planet that has

the moral imperative, the actual command, to go and love the poor. That this

is how we show what we believe to people. And yet the church has been very

slow to act. It's been kind of in the back of the line in terms of Africa.

It's taken an Irish rock star to rally the church to really want to do

anything.


I'm a follower of Jesus and yet when you look at what He said ... there are

all these laws and commandments. You keep them or don't keep them. You are

either right or wrong. [But] when asked point-blank what are the most

important things we are supposed to do, Jesus said: to love God and to love

your neighbor.


When asked, "Who are my neighbors?" He tells a story that basically makes it

into the same command as loving your enemies. Love the people who hate you,

who oppose you, who seek to do you harm. Love those people. Take care of

those people. Also your neighbors as well.


People are worried about alcohol and dancing and cursing and smoking and all

these moral outward things. Jesus would say there are two commands that are

the context through which you do everything else you're going to do.


I think the church is slowly, but steadily, coming to life, in terms of what

her role is in the global conversation, in terms of wealth and poverty, war

and peace. The church has things to say about these topics. She has been

very silent for a long time, and she is starting to speak.


Q; What role does your music play in bringing social justice?


A: I feel like it's my job to write as honestly as I can. Just really trust

my instincts and artistically spill my guts. Whoever resonates with what

happens are the people who come to shows. Who those people are isn't really

my concern. My music is purely instinctive. Whatever I am compelled by,

these are the things I write music about. It is the way I communicate. I

have a certain kind of spirit. I have always been kind of a rebellious kid.

Growing up, I was a real trouble case. It has been a process to learn, "What

are the right things to rebel against?"


A mother and her children who have to walk 15 miles a day every day to get

dirty water to put into their bodies with a broken immune system that will

eventually kill them is the right thing to rebel against. That's why I'm

here, working with people like Sojourners. That's why I've got a lot of

really strong ties with organizations like Blood: Water Mission, who are

building wells in Africa.


The music I write comes right out of that. As far as I feel I have a

responsibility personally, my music will reflect that.


Q: Do you like the book of Micah with its theme of social justice?


A: Prophets were never very popular. There were no celebrity prophets. They

were the guys whose job it was to be really radical truth tellers. That was

their job. That's why they weren't very popular. They would come into the

city and they would tell the truth to everybody. Nobody wanted to hear that.

I think that any artist, any follower of Jesus that has gifts for

creativity, has a certain responsibility of being a radical truth teller.

There is a certain work that comes with being an artist and being somebody

who follows after Jesus.


There is a day coming when there will be no more poverty, no more war, there

will be no more hunger, no more thirst, no more disaster or tears. My work

as an artist is to put my hands to that day coming today. To pray that day

into today. As an artist, I take that work seriously, even if it's trying to

write an excellent song and trying to perform it as well as I can.


Q: Why did you decide to leave Caedmon's Call to embark on a solo career?


A: After a while I realized that there are too many things I see going on

that need to be talked about, that I don't feel anybody is talking about.

There are certain issues. The church is kind of being unequally yoked to a

political party, the conservative party, in this country. Why are we not

talking about the fact that we as a church have been co-opted? That we're

being played like a puppet in political circles. Why does nobody see this

and why does nobody talk about it?


People have kind of made what is a mystical, radical, countercultural way to

look at the world ... Christianity ... into a moralistic, two-dimensional

little formula, a little system of living, by which you can make God like

you, and feel good about yourself, in terms of your spirituality. ... You

know there's a problem when you start to believe it's a morally distinctive

characteristic of being a Christian that you're the only person at the party

not drinking, rather than being the person who is being known for showing

love and compassion toward people who disagree with you and seek to do you

harm.

 

Copyright (c) 2007 Washington Times


 

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